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Richard Gere
Article
#25
IN
THESE COMPLEX TIMES, IF ONE WISHES TO GET ATTENTION,
even for a few minutes, one has to be seen and heard on
television. Being a criminal, a politician, or a movie star will
bring a lot of recognition through newspaper stories and
magazine articles, but there is nothing like being on tv and
getting a few “sound bites” into the ethers to give you
maximum exposure.
The
world is going through enormous changes and many people are
having their televised images and words broadcast far and wide.
Being in the face of extreme publicity takes tremendous poise,
and some people fare better with the exposure than others. The
press can be merciless in how it chooses to portray its subject
matter, often disregarding anything close to a parallel with
truth, aiming relentlessly for the spectacular, histrionic,
demeaning and outrageous.
Someone
who had a profound effect on the world through a deliberate
statement made on one of the most watched programs televised to
the world, is Richard Gere. On the occasion of the Academy
Awards Oscar show in 1993, he commented on, and decried the
Chinese invasion of Tibet. Most likely, Richard Gere was aware
of the personal difficulties he would face in terms of his
career as a result of his bold comments. Indeed the result was
that the Academy felt obliged to ban him from future shows.
In this article, we look at Richard Gere’s Design to discover
how balanced he is within himself. Is it possible to be an actor
and an activist and still have a life?
Richard
Gere was born in Pennsylvania on August 31, 1949. He is born
into the Incarnation of “Planning”. In this particular
lifetime, Richard will find himself caught up in his wishes for
the well-being of his community and family regardless of, and
sometimes in spite of, any external parameters. “Family” in
this sense does not necessarily imply that its members are
blood-related, but rather includes people whom he feels relate
on the same wavelength as himself. At the same time, Richard
will often be aware of standards of ethics, sanctity, conduct
and performance in life that he holds in the highest regard. His
“family” will necessarily reflect the same high standards.
In his
conscious nature, when Richard’s family has a well-aimed
future aligned with his perspective of life, then all is well.
On his unconscious side, he has a critical perception that can
either endorse everything the family does or reject it
completely. His great satisfaction comes through seeing that his
planning is aligned with the well being of the community.

In his
Design, Richard is an “Emotional Generator” being someone
who is best served in his life by allowing a “gut response”
aligned with “emotional clarity” in his decision making
processes. Generators are the powerhouses of energy in this
world. They are constantly using their energies to “make
things happen” whether it is actually in their power for
things to happen or not. Generators have a permanent source of
available energy with an inbuilt parameter: that once they aim
their energy towards someone or something, they cannot recall
it, or “turn it off”. Whatever a Generator commits to, they
are constrained to complete, or, if they find themself committed
to something unaligned with their clarity, they quit,
reluctantly and in disgust. Consequently, generators can
experience a high level of frustration when they randomly commit
their energies and abilities to people and endeavors that are
not aligned with their own truth and clarity.
Projection
Field
His Design reveals that, all his life, Richard Gere has lived in
a projection field built up by everyone around him who has
recognized, sometimes poorly, certain aspects of his
personality, talents and nature. The consequence of growing up
in such a projected environment will often result in great
personal confusion over who one is, and what one personally
feels to commit one’s energies toward. In the end, Richard
would inevitably find himself compelled to “find himself”,
from a vantage point removed from anyone else’s distorted
view. His personal journey took him prematurely out of
University and into acting, to play out many different parts,
both on and off stage, into and out of marriage with “the
world’s most beautiful woman”, Cindy Crawford, and firmly
towards a relationship with Tibetans, Tibetan Buddhism and
meditation.
Along
the way, Richard has sustained an interesting acting career,
turning down the leading role in the “Die Hard” movie series
(a part that was not remotely aligned with Richard’s own
nature,) that brought worldwide fame and wealth to Bruce Willis
instead. Richard has been named the world’s most “sexy
man”, a description that has baffled him in the expectations
people have projected onto him in such a “role”. The only
real stability for him has been in a cautious, and now enduring,
relationship with his partner and wife, Carey Lowell, and in his
meditation and commitment to Tibetan Buddhism and His Holiness
the Dalai Lama.
When
all outer projections fail, as they do sooner or later, the only
real journey left is a search within through self-love and
meditation. Tibetans are old hands at meditation and surviving
outrageous changes in life’s fortunes by embracing the inner
realms. The real challenge in life these days, is: Can one
balance the inner and the outer? Richard appears to be achieving
this in his life, but who knows? There is always such a
projection field around him!
The
logical nature
In Design there are a number of different “circuits” that
relate to the way in which we interact in the world. These
circuits are made up from a succession of the 36 channels in a
body graph. There are three circuits that predominate and
between them involve each channel in the body graph once only.
These are the “Individual”, the “Community”, and the
“Collective” circuits. Some people, for instance, Cher, Sir
Lawrence Olivier, Jimmy Carter and Ted Turner have defined
channels that are purely “individual” in nature, allowing
them to write their own “rules” in life as they go along.
Others like JFK are more “Family” and community oriented,
seeking to engage and align with the “community as one”.
Other people, like Laura Schlessinger and Elizabeth Dole are
“Collective” in nature, following previously endorsed
“tried-and-true” guidelines to describe “their own”
beliefs and ideals in life.
It is
important to remember that we are a whole and that no one has
the possibility of a “better” chart or experience in life
than anyone else. But we can appreciate that “Collective”
and “Individual” and “Community” values often appear at
cross-purposes. Each of us has exactly what we need to fulfill
our life’s journey, and each one of us is unique and essential
for Existence to be complete. The only vital thing for us is to
honor, allow and be ourself, whoever that self might be!
Commonly,
in a personal chart, there is a smattering of parts of different
circuits, allowing us a broad-based spectrum of life’s
viewpoints, and an ability to interact and relate more closely
with others who have differing viewpoints than our own.
In
Richard Gere’s chart, he has a predominance of
“Collective” circuitry, particularly of a “logical”
nature. Logic is something that has been engrained in the human
consciousness since the times of ancient Greeks and the genius
minds of Socrates, Plato and others.
The
collective “way” is the way of democracy, averages, 50+%
majorities and “provable” science. In its essence, it is the
continuing refinement of rules and systems that carry humanity
towards what can be perceived as a healthy future. Richard will
be continuingly careful and particular about the roles he
chooses for himself, often visualizing for himself, right at the
outset of an undertaking, exactly where he would like that
undertaking to carry him.

The
Family-Spiritual Man
Logic, democracy and forward-looking growth for oneself and
humanity are all fine, but even the greatest achievements on the
Earth plane are useless if the Spirit goes unnourished. At the
heart of all things, Richard is a Community, Family Man, and the
Community offers one of the doorways for spiritual growth.
Overriding everything in his nature will be the compulsion to
find, honor and embrace his spirituality, whether that comes
through his delight in wife and children, or through his
embracing his “Higher Self”.

In
Design, the 37 - 40 is the Channel of Community, giving a nature
of being in continuous search for, and participation in one’s
“family”. Community is an ancient heritage, older by far
than the collective perspective. Community is based in ownership
and property, goods and chattels and 100% commitments from each
member, in exchange for inclusion, protection, access to wealth,
food, support and many other of life’s offerings through human
contact. When a community is strong, it can support its members
to grow as individuals. The ultimate growth that an individual
can achieve is self-realization.
In
Design, the access to self-realization comes through the channel
51 - 25 that runs between the Ego, Heart Center and the Self,
the “seat of the soul” Center. In Richard’s chart, he has
the 51 Gate in the third line with his conscious North Node
destiny. Somewhere in his being, he was going to recognize his
spiritual search when he reached his mid-life crossroads, at the
age of around 40. The third line of the 51 hexagram is called
“Adaptation", and the potential to find a way through
impossible, impassable situations”. Tibetan Buddhists have had
enormous difficulties in adapting and being accepted in the
world. Their science of religiousness is staggering in depth,
but almost untranslatable into the Western psychology. As part
of his own initiation to grow spiritually, Richard is holding
open a doorway for Tibetans and Tibetan Buddhism to find access
to, and respectability in the 21st century world.
In
conclusion
As a wise saddhu once told me in Nepal: “There are many lives,
Baba! This one is the most important!” In one way or another,
we can often drop into and out of, consciously and
unconsciously, perspectives held in other lifetimes. For Richard
Gere to dress in Tibetan Buddhist robes and commit himself to a
life of a monk would be a little comical. What he can achieve as
a famous Westerner who relates to the essence of the Tibetan
tradition is tremendous, not only in growth for himself but also
in expanding the wisdom of the Tibetan Buddhist ways into the
world.
Many
of the Tibetan Buddhist ways will remain in Tibet where they
belong, being associated with Tibet’s history, climate and
isolation more than anything else, but the West can absolutely
afford to embrace the radiance, presence and love that the
ancient meditators of Tibet bring with them. Being around
someone who has been meditating since childhood is a deeply
moving experience.
In the
way the world moves, we are all being called to honor our
personal reality more and more. The old ways of war, ignorance
and stupidity are going, and the new ways of peace, community
and intelligence are approaching. It all begins with the
recognition of who we are designed to live out in this lifetime
as an individual being, and then associating that recognition
with our higher nature. Thank you, Richard Gere, for trusting in
your nature and encouraging the Tibetans into our world!
Next
Month: Osho, formerly Bhagwan Shree Rajneesh (the guru with 96
Rolls Royces): Spiritual terrorist or futuristic genius?
©
Chetan Parkyn, 2002
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